Novels by William G. Tedford

 

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2-New Perspectives on Possibility

Of all the thoughts that cross our mind during the course of the day, 'what if’ intrigues us the most. 'What if’ implies possibility. What if things were different? They most definitely will be in the next moment, the next hour, the next year. Possibility is the stuff of which lives and worlds are made.

The nature of possibility is a philosophical issue that goes back to the first introspective thoughts humans ever had. This is a possibility, or that is a possibility. We only experience one possibility of a set at any given time, in any given space. If we flip a coin, it will be either heads or tails, not both at the same time. We assume that when one possibility is manifested and becomes an actuality, all of the other possibilities that could have been cease to exist. In this manner, most possibility is always just out of reach. We cannot have our cake and eat it, too.

Actually, this is all quite wrong in an odd sort of way. Isaac Newton worked within the space-time sensory realm of possibility. As time passed and the industrial revolution forced men to look deeper and think harder to solve problems unresolved by Newton's mathematics, humanity took note of equivalents of the infamous double-slit experiment in which apparently isolated photons form interference patterns with photons that didn't seem to exist and discovered what we today call quantum theory, the cornerstone of seventy percent of modern technology and one-third of our economy.

Quantum theory says, in essence, that all possibilities are 'superpositioned' at the heart of reality. They coexist. No one is any more real than another, although from the space-time perspective of one manifested possibility, another is no longer possible. We live in one such space-time structure. We share it in common to some degree. We are 'entangled' within it. We assume it stands apart from our consciousness of it. In doing so, we become an epiphenomenon existing within it, trapped in a human brain, focused in that mysterious moment of present time that bridges the future and the past.

But space-time structures close to one another in the 'multiverse', the superpositioned arena within which an infinite of space-time structures exist, interfere with one another. By virtue of this interference, the ability to perform a special kind of computation lurks at the core of our nuts and bolts reality and can be tapped at will to process information in ways new to our understanding of how the world works. Quantum computers are machines, but atoms of machines do not differ from the atoms of biological organisms. The brain operates at the level of calcium ions, well within the microcosm, and quantum effects in biology have become a new field of study. Photosynthesis, after all, depends upon quantum processes deep within the cells of plants, as does the process of a star turning supernova at the end of its lifespan. Too hot in a human brain for quantum effects to play a role in our thought processes? Try sticking a thermometer in heart of a five million mile diameter star on the verge of outshining its galaxy for a temperature reading.

Within machines, superpositioned states of a very few atoms can be used as numerical registers factoring a large prime number in a relative heartbeat, a feat that would take the worlds existing computers working in parallel billions of years to complete. More atomic states would be utilized in factoring a large prime number than exist in the known universe, and yet the atomic states of very few atoms suffice, if we access their superpositioned states, because they are superpositioned in a continuum of infinite depth.

The first crude quantum computers have been built. The first qubits have been employed using the mathematics of quantum information processing, and the first test calculations have been rendered. Commercial quantum encryption, which exploits the strange phenomenon of quantum entanglement, is already a reality. Everything works as advertised. Quantum theory and its astounding implications are based on fact and solid evidence that hold up against careful scrutiny. Remember that theories remain theories in the field of science only because they may be added to at a later date, or even reinterpreted, not because work done to date is in doubt or lacks supporting evidence.

Access to the multiverse by virtue of quantum interference allows access to that realm of infinite possibility. Possibilities exist in a space-time reality only as space-time potential. Flip a coin and one of two possibilities will manifest, aside from landing on its edge. In the multiverse, all possibilities coexist like the colors of a spectrum, each in its own space-time framework. Using the coin toss as an example, a 'rainbow' toss of the coin includes the edge landing, the kind of coin flipped, when it was flipped, by whom, and where.

If the human brain processes information quantum mechanically, we have access to conscious experience not contained in one space-time universe. The size of the human brain is, in effect, infinite, and the conscious selves it generates and the worlds each of these selves have common roots. Those calcium ions plying the spaces between the synapses of our neurons have a broader choice of destinations than we could ever have imagined.

Thoughts and actions are space-time affairs with beginnings and endings. The information from which they are derived transcends any specific space-time. Consciousness, in fact, generates space-time in its wake of experience.

Imagine reality to consist of a single, primal, asymmetrical, conscious entity. Call it a bit of information ensconced in a multidimensional realm that allows it to interact with itself in binary fashion. Consciousness is born of quantum interference between that primal quantum state's interaction with its own reflection. That interactivity instantaneously generates infinite structures in a rising hierarchy of complexity. Each step of the way is a quantum state in its own right, up to and including the multiverse and any given universe within it.

By virtue of their self-awareness, these conscious space-time structures acquire 'histories' founded upon 'value', 'meaning', and 'significance' born of early random variations. If we are aware of a pattern that catches our attention, we have the ability to volitionally focus upon that pattern to the exclusion of others. Every possible choice is derived from a superpositioned realm, but manifested as a space-time structure, a train of choices accumulating into a unique quantum unity that becomes both a conscious individual and its history. The two are aspects of one another. An infinity of such space-time selves of unimaginable variation and complexity exist even as the primal quantum 'bit' maintains its identity unaltered.

Reality consists of an infinite number of self-aware quantum 'moments'. Each moment interacts with another to generate change and the illusion of moving in sequential 'time' and in an associative information processing 'space'. Value and subsequent meaning and significance eventually indelibly marks each evolving quantum self as inviolate, capable of interacting with others like itself, but without losing its sense of identity. Each is the center of its own universe, its own history, its own perspective.

To reiterate, the infamous mind-body problem offers no real resolution at all, because we split reality into two complementary realms within our own psyche, the mental and the 'physical'. We confuse the razor edge of conscious focus as 'self' and the larger conscious structure of our self as direct access to an exterior objective physical reality. Even when we know intellectually that we are a conscious structure that has no direct access to what may be out there by virtue of the brain and the nerves and impulses leading into it, we do not commit to this 'knowing' on an emotional level.

But what we see of reality is not what we get in the field of quantum mechanics. Only through the abstract reasoning of the neocortex are we able to 'see' the so-called 'multiverse' at all. It is the emotional reactivity of the limbic system that has stood against the acceptance of the most profound implications of quantum theory for human existence. Based upon observations limited to our senses, these implications of quantum theory are not at all visible or credible. They are counterintuitive. Until we can find a way to integrate and accept them on a gut level, we will tend to distrust the validity of an understanding of the foundation to science manifest in our everyday technology. We employ intellectualization, justification, and rationalization to support an emotional contention that would not otherwise stand against a truly balanced thought process.

And what is implied by quantum theory applied to the functioning of the human mind? That we are acausal at heart and thereby immortal and eternal in a realm that knows neither time nor space? They are startling and inescapable ideas when a few simple and proven concepts are understood. They are like a potent drug that will never be approved by our political, cultural and religious establishments as we know them. They open floodgates of fresh energy into the human imagination, and they take us into entirely new and unlimited arenas of possibility.

The point would be moot if living our lives in the 'wrong' universe did not have dire repercussions and well as untapped resources awaiting our discovery. Our unrecognized suffering, however, is but an evolutionary pressure driving us into the unknown as all life is driven into unanticipated realms of being. Some evolutionary bridges are fragile, however. The longer we dwell upon them, the greater the possibility that we may fail to sustain our focus and fall back into archaic ways of being.

This is where entire worlds part ways with one another, because birth and death are the horizons to the world of the sensorium and they are the illusions. There far more distant horizons waiting to be explored by each of us.

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Copyright © 2007 by William G. Tedford - All rights reserved