Novels by William G. Tedford

 

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26-Archetypes

One of the best sources of the concept of archetypes and the mythic journey as it applies to fiction is found in The Writer's Journey: Mythic Structure for Writers, by Christopher Vogler, another must-have read available at Amazon.com and other online bookstores. Once we have an understanding of personality styles, it’s a strange revelation to encounter the notion that all stories share a common journey of self-discovery and are engaged by characters who play roles we all recognize as with the hero or heroine, the mentor and villain. We can make good use of this understanding to begin our character diary and even to better understand the course of our own lives.

To quote a section of the blurb of The Writer’s Journey:

Based on the work of Joseph Campbell, this book provides an insider’s look at how master storytellers from Lucas to Spielberg have used mythic structure to create powerful stories which tap into the mythological core which exists in all of us. Here you will encounter the concept of archetypes, and the stages of the journey that all good stories follow.”

Archetypes are templates for the roles we play in life. The roles we play are our key interactions with others. Some are obvious. Who is the Hero or Heroine of our diary? Authors often identify with that role. Readers do the same. Heroes and Heroines are often, although not always, the Protagonist of a story. If we wish, we can write about a Hero or Heroine from the perspective of a lesser character. That character will then be our Protagonist.

One of the most important archetypes is the Mentor. Mentors are our teachers in life, those who provide us with the tools and information with which to survive. The Mentor, though, is far more than Merlin, or Mrs. Johnson, our third grade teacher. The ego is a complex entity. It can be a selfish brute tempted by carnal hungers and sensual pleasures, but it can also function at the highest level of abstract reason and logic. At that level, the mentor is the part of our selves that knows in no uncertain terms what is good for us and what is ultimately harmful. Therefore, our own most important Mentor in life is that higher self of our own.

In the end, we may have a glimpse of where the metaphor of good and evil originates in the struggle between thoughtless temptation and metered reasoning. Good and bad alike dwell within each of us. Mentors can be demanding and difficult to live with, but they are our best bet for getting from point A to point B with minimal repercussions.

Going it alone in life is not the forte of the social primate. Rabbits have eyes on the side of their head to compensate for the fact that they do go it alone. With Sidekicks at our backs, we also have that three-hundred and sixty degree net of safety. A story told with this entourage of associates, Sidekicks, Friends, Allies, Companions, is a far grander adventure than can be achieved from a solitary point of view. We cannot have our Hero or Heroine getting killed early in the story, but we can have close associates die to show the risks they are taking. They are like mini-Protagonists who show alternate possibilities the main characters could be taking, and what would happen if they made those alternate choices. They are the only archetypes truly exterior to the Hero or Heroine, the ego of the reader, and represent alternate routes toward a goal. The Mentor can have an internal reality, as we've seen. So can the Villain.

The Villain represents the worst of human potential, a potential for inflicting pain and injury on others, or self-destruction upon the self. Villains harbor dark temptations born of suppressed anger and hurt. Thieves and rapists live in the shadow of the Villain, the counterpart to the Mentor in many ways. Here again the play between good and bad can be seen, although the best Villains are actually the most human ones, the ones we can, to some small degree, empathize with. The stories we write in which they actually triumph, however, aren't generally the ones we'd get published, if we were to try. Society does not cater to the dark side of human nature for good reason.

Many of the other archetypes in a story are rather spooky, shadowy entities, good for generating suspense, but more difficult to identify and use. A Herald represents is a precognition, a warning of what lies ahead, an indication that an adventure is about to begin. Threshold Guardians lie at the entrance to the special world of a story. It takes tact and wit to get past these characters who represent the wit and skills needed to even access the environment within which the story will take place.

During the course of a story, Protagonists often encounter Shape-shifters, characters who can sometimes be of help and are at other times hazardous. What we think of value in our lives can sometimes turn against us should we not see or misunderstand some aspect of their relationship to us. A drug dealer promises evenings of pleasure, but is also a forewarning of the risks we are taking. And there is the Trickster, a tool to use to inject a bit of humor, often sinister humor, in a drama. A horrendous bark turns out to be a small dog barking down a register, his voice amplified by heat ducts. What we see is not always what we get, and what we get sometimes bites harder than we would have thought. Tricksters are good for intensifying suspense by cutting overconfident egos to size and making our story characters work harder for survival.

The Shadow is to be feared. The Shadow is sinister, but almost always represents aspects of our own inner being that we have not as yet, but must come to terms with. We love our parents, for example, but secretly feel abandoned by four years of military service and harbor resentment that threatens to express itself unexpectedly. The Shadow waits patiently, knowing we cannot deny its presence forever. An inability to come to terms with aspects of our own Shadow is an inevitable crisis waiting to occur.

When we write our diary, we use relatively pure personality styles playing pure archetypal roles to make it easily to see how the various facets of our lives interact. All that remains is awareness of the paths our stories will take. Herein lies the concept of mythic journeys.

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